Monday, 27 February 2012

Agnosticism / Atheism: Does God Exist? Debating God: Foundations for Atheists and Theists Debating the Existence of God

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Does God Exist? Debating God: Foundations for Atheists and Theists Debating the Existence of God
Feb 27th 2012, 15:00

Debates between atheists and theists over the existence of God are common, but really good and productive debates are rare. I'm not talking about the formal, professional debates between trained debaters; I'm talking about more personal and private debates -- serious discussions between serious people. What can be done to improve their quality and ensure that time isn't wasted?

Read Article: Foundations for Atheists and Theists Debating the Existence of God

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Agnosticism / Atheism: Evolution Occurs Faster Than You Think

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Evolution Occurs Faster Than You Think
Feb 27th 2012, 12:00

Traditionally scientists have thought that evolution occurs very gradually with perhaps some occasional (relatively) rapid changes. The fossil evidence certainly suggests a gradual process and it makes intuitive sense because genetic shifts in populations require generational changes. But more and more scientists are concluding that evolution occurs very, very rapidly as a rule.

Wherever biologists look closely, they are seeing populations in which evolution is occurring right now, not static populations that are simply waiting for some sort of pressure to force them to start adapting. Accepting that evolution occurs rapidly, though, will require a change in how evolution itself is understood.

Reports of rapid evolution go back a surprisingly long way. It turns out that British entomologist Albert Farn wrote to Darwin in 1878 to point out that darkly coloured annulet moths were becoming more common than lighter moths in areas blackened by pollution (Current Biology, vol 20, p R95). This was nearly 20 years before it was first suggested that the famous peppered moths were turning black for the same reasons.

In 1897, it emerged that several insect populations were becoming resistant to insecticides. By the 1930s, more examples had surfaced, such as scale insects developing resistance to hydrogen cyanide.

Over the following decades, biologists stumbled upon more and more examples. A few became famous, such as the peppered moth, but all were regarded as curiosities. "People went, 'wow, that's amazing, that must be the exception'," says Michael Kinnison of the University of Maine in Orono, one of the first researchers to set out specifically to look at evolution in action.

Today, there are probably thousands of examples, and a growing number of biologists think that far from being an exception, rapid evolution is common. "Wherever people look for it, it's there," says Kinnison. "Very fast change can occur in very short periods." And thanks to advances in genetics, we are beginning to understand how it is possible.

Source: New Scientist, April 2, 2011

As more examples of rapid evolution are turned up, the more we'll have to face concluding that it may be the "norm" rather than the exception. It probably shouldn't be too surprising because the slower evolution is, the harder it will be for life to adapt to changes in the environment. Rapid evolution has a lot of benefits.

And contrary to what Evolution Deniers insist, this isn't just about shuffling around existing genetic diversity. Rapid evolution also includes the development of new genetic mutations that aid in survival. What's more, it also means the development of entirely new species -- again, contrary to the ideology of those in denial about evolution.

While rapid evolution usually involves existing mutations, new ones can play a role too. For instance, the mosquito Culex pipiens evolved resistance to organophosphate insecticides when an unusual mutation produced several copies of one gene, enabling it to make more of an enzyme that could break the pesticides down. This new mutation has spread worldwide (Nature, vol 350, p 151).

In the right circumstances, even new species can evolve in next to no time. In 1866, farmers in the US reported that an unknown maggot was attacking their apples, a crop introduced two centuries earlier. Entomologist Benjamin Walsh suggested that the "apple maggot" was a strain of the native hawthorn fly that had switched diets. Walsh had previously suggested this kind of process could lead to speciation.

We now know that Walsh was right. Genetic studies have shown that the hawthorn fly appears to be in the process of splitting into two species (Annual Review of Entomology, vol 47, p 773). What's more, the parasitic wasps whose larvae feed on the maggots are also splitting into two species (Science, vol 323, p 776).

More examples keep turning up. A species of fish in a lake in Nicaragua has split in two in only 100 years. The new variety has evolved a narrower, pointier head and fatter lips, ideal for nibbling insects from crevices. The original variety has sturdier jaws and extra teeth to crack snail shells. Lab studies suggest the strains do not mate with each other even when put together, which would mean they are on their way to becoming separate species.

So why does evolution appear to be so slow over the long term? It may be that rapid shifts in one direction then in another direction seem to disappear when viewed over a long time period. The fossil record provides us with just a small sample of everything that's lived and, what's more, may only be providing us with something akin to the "average", such that any extreme shifts that occur in shorter time periods are cancelled out.

Put it all together and the picture of evolution that is emerging is radically different to the way most people envisage the process. As Kinnison puts it, the popular view of evolution is upside down. People think evolutionary changes are imperceptible in the short term but add up to big changes over millions of years. In fact, the opposite is true. It now appears that organisms evolve very rapidly in response to any changes in their environment, but in the longer term most evolutionary changes cancel each other out.

So the longer the period you look at, the slower evolution appears - a phenomenon first pointed out in 1983 by Philip Gingerich of the University of Michigan, Ann Arbor (Science, vol 222, p 159). At the time nobody believed it, but "people have recognised now that it was a very insightful piece of work," says Hairston.

"I think a superficial reading of the fossil record has given us a misleading picture of the evolutionary process," says Gingerich. "The changes seen over long intervals of geological time are not representative of what happens on a generation-to-generation timescale."

This is especially true of long periods with little or no evolutionary change. The conventional explanation for this stasis has been that evolution is usually slow because selection is usually weak. "But this is perfectly consistent with strong selection, providing it fluctuates," says Graham Bell of McGill University in Montreal, Canada.

Assuming it is right, this new picture of evolution should perhaps come as no surprise. We have always known that the "march of progress" is an illusion, that evolution is a random process with no purpose. Rather than going somewhere slowly, evolution usually goes nowhere fast.

I'm sure that there is still a lot about evolution that we don't understand yet, but one thing seems clear: every time we do learn something new about evolution, the less compatible it becomes with traditional western theism and theistic religion. Apologists keep trying to match their religious ideology to whatever science is discovering, but that's a losing game in the long run. If religious apologists had any legitimate claim to independent knowledge or facts, they wouldn't have to keep reinterpreting their texts and traditions.

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Agnosticism / Atheism: Book of the Week: Sexual Shame: An Urgent Call to Healing

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Book of the Week: Sexual Shame: An Urgent Call to Healing
Feb 27th 2012, 08:00

Sexual Shame: An Urgent Call to Healing
Image courtesy
PriceGrabber.com

Questions about sexuality are fundamental to the health and welfare of Christian communities - the problem is, few Christians seem to realize this. Sexuality has become a proverbial elephant sitting in the room: no one can help but see it, but no one wants to acknowledge it, either. This, however, is part of what leads to scandals, abuse and worse. The more Christians suppress frank talk about sex and sexuality, the more they raise the risk of sexual problems for individuals and the community.

Book of the Week: Sexual Shame: An Urgent Call to Healing

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Agnosticism / Atheism: What's Hot Now: Undermining Abortion

Agnosticism / Atheism: What's Hot Now
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Undermining Abortion
Feb 27th 2012, 11:07

The Christian Right's War on Abortion and Women's Choice:


The most important issue for the Christian Right is criminalizing abortion. There is disagreement on the penalties for abortion (few want to treat it as murder, despite the rhetoric) and whether there should be exemptions (like for rape, incest, or the health of the mother), but there is agreement that abortion must end. There is no prospect of a total ban any time soon, so in the mean time they work on undermining it and hindering women's ability to actually obtain an abortion.

Parental & Spousal Notification, Consent:


One means for undermining a woman's right to obtain an abortion is to deny her the ability to make the decision on her own. Minors are required to obtain permission from their parents or, in their absence, a judge. Adult women are required to at least notify their spouses â€" which, in some cases, is effectively the same as having to obtain permission. Women are thus informed that they can't be trusted to make these decisions without adults or men providing input and advice.

Forced Counseling & Unscientific Advice:


Another example of not trusting women to make decisions about abortion is the requirement that they go through counseling before undergoing the procedure. Required counseling assumes that women haven't given serious thought to all their options already. Sometimes, they are even plied with unscientific and false information, for example about when the fetus might start experiencing pain. The entire purpose of these laws is to prevent women from choosing an abortion, not to educate and inform.

Waiting Periods for Abortions:


Distrust of women's ability to make decisions about having an abortion is also the basis for requiring waiting periods: women who come to an abortion clinic are forced to return days later to actually get an abortion. The ostensible reason is to give women time to reconsider their decision, as if they hadn't already thought deeply about it. The practical effect, surely recognized by those in charge, is that many women are unable to return and never get an abortion at all. That's the point.

Abortion Clinic Restrictions & Intimidation:


If there are no clinics providing abortions, then women won't end up having abortions. Anti-choice activists know this very well and have invested tremendous resources into protesting at clinics. Women are too intimidated to go. Healthcare professionals are too intimidated to go to work. Doctors are too intimidated to go into providing abortions â€" fewer and fewer even learn to do them. Some states only have one clinic left. Some clinics have no permanent doctors.

Restrictions on Abortion Funding:


Many forms of basic healthcare are funded, at least in part, by the government. Funding for abortion is banned, however. Even if someone works for the government, they won't get help paying to abort a fetus with fatal birth defects. The lack of funding for abortions can easily put them out of the reach of poor women who are likely seeking abortions because they cannot afford to care for more children. Ultimately, the state pays more to help these families.

Fetal Abuse Laws:


The Christian Right has demonstrated growing interest in "protecting" fetuses from various sorts of abuse. They want laws that treat attacks on women that lead to the death of the fetus as murder cases. They want to punish women who drink, smoke, or do drugs while pregnant. The point of all this is to establish in the law that a fetus is a person with rights â€" especially a right to live. If it's murder to attack a woman and kill her fetus, why not when a doctor kills the fetus in an abortion?

Limiting Valid Reasons & Times for Abortions:


Short of criminalizing abortion completely, an important goal for the Christian Right is to have severe restrictions on when abortions can be performed and the reasons for which legal abortions are allowed. Initial steps would be to limit abortions to just the first trimester and to exclude women who want an abortion for "frivolous" reasons. Slow, small steps would lead us up to these changes and, over time, perhaps to eliminate abortion entirely.

Restrictions on Contraception:


The right to abortion and the right to contraception are more tightly connected than most people realize. Both are based on a right to privacy and control over one's body, so attacks on one implicate the other. The Christian Right focuses on abortion, but they have been paying more attention to contraception. This is not a truly separate issue for them â€" it's all part of a larger assault on sexual liberty in modern society.

A Right Which Can't be Exercised is Not a Right:


The consistent theme of all Christian Right polices on abortion is to undermine or eliminate the ability of women to exercise their right to obtain an abortion. Anti-choice activists certainly won't deny this, since their long-term goal is to end legalized abortion completely. We should, however, contemplate what this means for the right to have an abortion itself.

Imagine if voting booths were only open for one hour a day and located far away from population centers. This wouldn't violate anything in the Constitution, so technically people would still have the right to vote, but what good is a right that you cannot exercise? For a significant number of women around the country, abortion services are as inaccessible as those hypothetical voting booths. Over 80% of all counties in America have no abortion services, so women have to travel some distance just to consult with a doctor â€" a significant hardship for poor women in rural areas. Then, they may be told that they have to return after a “waiting period” which government officials decided was necessary.

If women are denied the opportunities and resources to have an abortion, to what extent are we justified in saying that they have a right to an abortion in the first place? To make the right to abortion a genuine right, the government would have to assume the duty of protecting it â€" and that would arguably include ensuring that women have the resources and opportunities to get an abortion if that is what they wish. Even many supporters of abortion rights may balk at the prospect of the government helping to finance abortions, but that calls into question whether they really support abortion rights in the first place.

If someone only supports the “right” to abortion for women who can afford it, can afford the travel, and can afford the waiting times, isn’t that a bit like supporting the “right” of people to vote if they can afford to the costs of time and money to travel to distantly-located voting booths?

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Sunday, 26 February 2012

Agnosticism / Atheism: Baalbek Temple of Jupiter Baal (Heliopolitan Zeus)

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Baalbek Temple of Jupiter Baal (Heliopolitan Zeus)
Feb 26th 2012, 15:00

Baalbek Temple of Jupiter
Left Photo Source: Jupiter Images
Right Photo Source: Wikipedia
It is fitting that for the largest temple complex in the Roman Empire, Caesar would have the largest temples constructed. The Temple of Jupiter Baal ("Heliopolitan Zeus") itself was 290 feet long, 160 feet wide, and surrounded by 54 massive columns each of which were 7 feet in diameter and 70 feet tall. This made the Temple of Jupiter at Baalbek the same height as a 6-storey building, all cut from stone quarried nearby. Only six of these titanic columns remain standing but even they are incredibly impressive. In the above picture, the right-hand color image shows just how small people are when standing next to these columns.

Read Article: Baalbek Temple of Jupiter Baal (Heliopolitan Zeus)

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Agnosticism / Atheism: Evangelicals as Witch Burners, Demanding Human Sacrifices

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Evangelicals as Witch Burners, Demanding Human Sacrifices
Feb 26th 2012, 12:00

Conservative and evangelical Christians around the world are obsessed with homosexuality -- and with sex in general, it seems. These Christians are convinced that biblical injunctions against gay sex or any sort of "wrong" sex means that the civil law should be used against homosexuals in society. They are increasingly intolerant of gays within their churches and one has to wonder where it will all lead.

Giles Fraser, vicar of Putney, wrote something in the Guardian a few years ago which still resonates:

Evangelicals define themselves by a love of the Bible. It is thus a tragedy for all Christians that they are now seen as the nasty party. Indeed, some moderate evangelical churches have become so concerned about the association between "evangelical" and a narrow theological chauvinism that they are thinking of dropping the word. They are right to be worried, for in recent years a virulent form of rightwing Christian fundamentalism has infiltrated the evangelical movement. And they are obsessed with gay sex. ...

The contortions some will resort to in order to keep their denunciations of gay sex alive are astonishing. When the Archbishop of Canterbury, Rowan Williams, suggested that the church might change its mind on homosexuality just as it had on slavery, the evangelical English Churchman hit back with an editorial justifying slavery as "a form of social security for which many starving people today would be grateful". One diocesan bishop apparently believes that homosexuality is caused by demons in the anus. Some single clergy have received excrement through their letterboxes.

...What they really want is a return to the Anglican church of the 16th century. It's a world of anti-Catholicism and heresy trials: what has been done to my friend Jeffrey John is the modern equivalent of burning witches and heretics.

The conflict within the Church of England is becoming more and more contentious over time. One of the consequences is that people are coming to see the evangelical Christians as representative of bigotry and intolerance rather than of social welfare and concern, which used to be the case.

This change seems to be in large part due to significant shifts within the evangelical movement, shifts that are causing them to move more and more to the right, theologically and socially. This, in turn, is increasingly out of step with the rest of British society which has continued on a liberal course. It's also increasingly out of step with American society, though in America the liberal course has been travelled more slowly.

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Agnosticism / Atheism: Mailbag: Meaning and Purpose in Life, Part 2

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Mailbag: Meaning and Purpose in Life, Part 2
Feb 26th 2012, 08:00

From: "Mike"
Subject: a question

Look at it this way: if all you're living for is what is here and now, how can you ever be truly, deep down satisfied in the continual quest for more and more things, experiences, pleasures, etc., as they all vanish?

As existentialists argue, there is no such thing as a fully satisfied life. We are all searching, striving, learning, and developing. If I ever reached the stage where I had nothing left to learn, nothing left to do, nothing left to experience, nothing left to work towards... and then were expected to spend eternity in such a state... why would I want that? I wouldn't wish that on my worst enemy.

I think that boredom would settle in quite quickly and I would no longer have any interest in my continued existence. Why would I? What would there be for me to have interest in? Mike asks me what the point of living now is, but I could turn it around and ask what the point of living in that state would be. I certainly don't see one.

Meaning, I believe, is not some objective state that exists for us to discover but is, rather, a product of our values and priorities. Something has meaning to you because you value it. Something has meaning to me because I value it. Something can have meaning to you but not to me, and vice-versa.

I don't value a state existence where there is nothing to do, nothing to learn, nothing to experience. Perhaps Mike does. If so, that's fine - he would find meaning in spending eternity existing in such a fashion. Personally, I'd rather cease to exist. That doesn't mean that such a state of existence is "meaningless," it just means that it is "meaningless to Austin Cline."

I find meaning in learning new things, striving, experiencing, and even failing (because without the possibility of failure, there is no point in trying) because I value all of that. If Mike doesn't value it, then he won't find meaning in it. That doesn't mean that those things are "meaningless," it simply means that they are "meaningless to Mike."

Maybe you can enjoy things now exactly because they are temporal and fleeting. For myself, I could not find true enjoyment of things here alone, believing it was all there is, as the song goes.

And why can't Mike find enjoyment in things here in this life? He enjoys all sorts of things that are temporal and fleeting already. This very exchange is itself temporal and fleeting - so why did he bother with it? Why didn't he focus all of his energy and attention solely on those things which you consider eternal and transcendent?

None of these things transcend our lives. I don't get it.

Why does Mike need something that transcends his life in order to enjoy his life? That makes it sound as though he doesn't actually value his live for what it is and for what happens in it. That would be rather sad, I think. Even if I thought there was life after death, that "afterlife" would not provide meaning and purpose to my life now. I would not value my life based upon what happened later, but rather because of what it has to offer now.

If there is something later on, then perhaps it will be something I can find meaning and purpose in. If not, then at least I've lived this life and have found meaning and purpose in it.

Go back to read the First Part of this conversation.

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