Wednesday 31 August 2011

Agnosticism / Atheism: What's Hot Now: Astrology FAQ: Art or Science?

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Astrology FAQ: Art or Science?
Aug 31st 2011, 10:00

Astrology and Science

Astrology: Art or Science?

Is Astrology an art or is it a science? This may seem like an odd question, but the fact of the matter is that astrologers appear to want to have it both ways. On the one hand, they claim that what they do is something like an art, requiring a particular "feel" for the nature of celestial events and human beings. On the other hand, they try to paint their work with the brush of scientific accuracy and validity in the hopes that such an association will help justify what they do.

Do astrologers ever claim that what they do is a science? Yes, they certainly do. As an easy example, astrologycom.com defines astrology as "The science of the stars." Books on astrology will regularly cite various statistical studies which they claim validate astrological work. All of this points to the fact that astrologers would like to be thought of as practicing something which is rigorous, scientific and objective.

The actual practice of astrology is also generally made to appear very scientific. When creating someone's chart, an astrologer first has to fix the exact time of the person's birth, then translate that time into Greenwich Mean Time, then translate that into sidereal time, then translate that back into local sidereal time. After all of this is finished, the astrologer needs to perform elaborate calculations to determine zodical and planetary positions for this exact time.

The problem is, however, that astrology is not supported by sound and verified scientific research, like statistical studies. Astrology is not based upon collected data and carefully controlled, objective observations. Astrology is not based up falsifiable predictions which are tested and re-tested by independent observers and researchers.

Astrologers will respond to this by arguing that such research is expensive and time-consuming, and they do not have access to either the time or money necessary. They might even argue that they are deliberately excluded from those resources by a disbelieving, not to mention hostile, academic and scientific establishment.

This, however, ignores that fact that quite a few scientific studies have been done on astrology, and in each case the claims and premises of the astrologers have failed. Furthermore, it also ignores the fact that most astrologers simply don't know anything about conducting or evaluating such research - something which underscores the lack of scientific training and knowledge which is characteristic of astrology.

Astrologers may further argue that astrology is too complex for standard scientific protocols to handle. For example, the astrological chart is supposed to have more information than scientists can factor for - a typical chart can include 30 to 40 major factors and another 60 to 70 minor factors, resulting in a bewildering array of permutations, combinations and possible interpretations. This does not, however, explain why astrologers are unable to match charts with people at a rate better than chance. After all, can it be argued that these charts are too complex for astrologers to handle?

It is at this point that astrologers will often start to argue that astrology is not so much a science (like physics) but more of an art, philosophy, or at best a social science.

The identification of astrology as an art is only to be expected, because once the math has been completed and all the charts are drawn up, there is nothing very obvious or necessary about any particular conclusions which an astrologer might infer. There are many possible interpretations which an "expert" might provide to a client and it is here that the "art" of astrology comes out.

Sometimes, the promotion of astrology as an art has to be done in conjunction with the denigration of science as a principle. The argument seems to be that scientists, being too logical, are unable to see astrology for what it really is. For example, J. West and J. Toonder have written in their book "The Case for Astrology":

...an astronomer knows no more about astrology than a radio mechanic knows about music. To ask an astronomer for his "expert" opinion on the subject is useless.

There are no hard and fast rules for interpretation, which means that there is no interpretation which is really "better" or more "objective" than any other. The astrologer improvises and plays things by ear. This is why astrological predictions are generally "better" when they are done with the client right there rather than "blind." This, of course, sounds an awful lot like the methods used for cold readings.

If the astrologer can speak to the client, it is possible to ask probing questions and see immediately any reactions to the developing interpretation. In this fashion, an individual predication can be tailored to the person at hand, taking into account their very real fears, hopes and history. When performing "blind," however, the astrologer has nothing to work on but the data itself and this never seems to provide quite enough for a really accurate or informative series of conclusions.

The wide variety of methods for interpreting astrological data - or even for gathering astrological data - creates a problem for the claim that astrology is genuine or accurate. Astrologer Prudence Jones admitted as much in the Astrological Journal in 1996:

Even within astrology, our various systems don't agree either. In horary astrology the Moon's north node is a point of ill-fortune, but in humanistic astrology it is the direction of personal growth. A planet may be in Cancer in sidereal astrology but in Leo in tropical astrology. Serious astrologers often decry Sun-sign forecasts as some sort of unfounded gibberish, but Sun-sign techniques (turning the chart, transits to "turned" house rulers, lunations in "turned" houses etc.) are in fact part and parcel of standard astrological method. The rules of traditional, modern (post-Theosophical), sidereal, and local space astrology (with its sidereal ancestor Vastu-Shastra) are quite different. Yet how many of us have decided that we would be tropicalists rather than siderealists, traditional rather than modern astrologers (or vice versa) after any process of sober reasoning?

One final note with regards to the distinction between art and science needs to be emphasized: whichever paradigm is chosen for astrology, that will determine the ways in which astrology is to be explained, justified and defended. If astrologers try to claim that their work is scientific, their work will have to be evaluated on strictly scientific terms; if it fails, then so does their program.

On the other hand, if astrologers openly admit that their work has nothing really to do with science and is instead a subtle psychological and interpersonal art, then matters change considerably. So long as astrologers no longer claim to be making empirical and verifiable statements, then strict scientific scrutiny would no longer be appropriate. Instead, astrology would have to be evaluated in terms of how well it serves individual clients, both psychologically and emotionally.

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Agnosticism / Atheism: What's Hot Now: emergent property

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
emergent property
Aug 31st 2011, 10:00

emergent property
Back to Last Page >     Glossary Index>
 Related Terms
• Gestalt • division
 

Definition: An emergent property is a property which a collection or complex system has, but which the individual members do not have. In such a case, the whole system is sometimes said to have Gestalt. A failure to realize that a property is emergent, or supervenient, leads to the fallacy of division.

For example, the taste of saltiness is a property of salt, but that does not mean that it is also a property of sodium and chlorine, the two elements which make up salt. Thus, saltiness is an emergent or a supervenient property of salt. Claiming that chlorine must be salty because salt is salty would be an example of the fallacy of division.

Claiming that a property is supervenient is not always without controversy. For example, some philosophers argue that morality is a supervenient property of human actions or that mental states are supervenient properties of brain states. This allows for the fact that we cannot deduce morality or mental states from the individual pieces of human actions or brain functions, but not everyone agrees with those solutions.

Also Known As: supervenient property

Alternate Spellings: none

Common Misspellings: none

Related Resources:

What is Philosophy? What is philosophy? Is there any point in studying philosophy, or is it a useless subject? What are the different branches of philosophy - what's the difference between aestheitcs and ethics? What's the difference between metaphysics and epistemology?

Back to Last Page >     Glossary Index>

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Agnosticism / Atheism: What's Hot Now: Bible Dictionary: Apocalypse

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Bible Dictionary: Apocalypse
Aug 31st 2011, 10:00

What is the Apocalypse?:

The term apocalypse technically refers to writings about secret teachings and the end times, but in popular vernacular it has also come to describe actual cataclysmic events themselves, in which good and evil battle each other for the last time â€" and of course the forces of evil lose and everyone is judged for a final time. It may also be used to describe any devastating event generally, such as an apocalyptic war.

Where Does the Term Apocalypse Come From?:

The term apocalypse is derived from the Greek word apokaluptein, which means “to uncover or disclose.” It first appeared as the title of the Christian book Apocalypse of John, or Book of Revelation, but has subsequently been applied to both Christian and Jewish literature.

What is Apocalyptic Literature?:

The label “apocalyptic literature” refers to early Christian and Jewish writing between 250 BCE and 200 CE which focuses upon dreams and visions of the future, secrets of the cosmos, and revelations from God about the ultimate fate of the world or humanity. There is thus a strong link between apocalyptic literature and prophetic literature, with the line between the two not always sharp. Most apocalyptic writing is anonymous or pseudonymous.

What Are Apocalyptic Teachings?:

The purpose of apocalyptic schools of thought is to attempt to “uncover” hidden information in scriptures about what God has planned for the destiny of humanity â€" in particular regarding the final conflict between good and evil. Apocalyptic teachings reassure people that current troubles may be the result of the power of evil in the world, but all of this happens according to God’s plan. In the end, God will prevail and evil will lose.

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Agnosticism / Atheism: What's Hot Now: Bible Dictionary: Apocalypse

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Bible Dictionary: Apocalypse
Aug 31st 2011, 10:00

What is the Apocalypse?:


The term apocalypse technically refers to writings about secret teachings and the end times, but in popular vernacular it has also come to describe actual cataclysmic events themselves, in which good and evil battle each other for the last time â€" and of course the forces of evil lose and everyone is judged for a final time. It may also be used to describe any devastating event generally, such as an apocalyptic war.

Where Does the Term Apocalypse Come From?:


The term apocalypse is derived from the Greek word apokaluptein, which means “to uncover or disclose.” It first appeared as the title of the Christian book Apocalypse of John, or Book of Revelation, but has subsequently been applied to both Christian and Jewish literature.

What is Apocalyptic Literature?:


The label “apocalyptic literature” refers to early Christian and Jewish writing between 250 BCE and 200 CE which focuses upon dreams and visions of the future, secrets of the cosmos, and revelations from God about the ultimate fate of the world or humanity. There is thus a strong link between apocalyptic literature and prophetic literature, with the line between the two not always sharp. Most apocalyptic writing is anonymous or pseudonymous.

What Are Apocalyptic Teachings?:


The purpose of apocalyptic schools of thought is to attempt to “uncover” hidden information in scriptures about what God has planned for the destiny of humanity â€" in particular regarding the final conflict between good and evil. Apocalyptic teachings reassure people that current troubles may be the result of the power of evil in the world, but all of this happens according to God’s plan. In the end, God will prevail and evil will lose.

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Agnosticism / Atheism: What's Hot Now: appearance vs. reality

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
appearance vs. reality
Aug 31st 2011, 10:00

appearance vs. reality
Back to Last Page >     Glossary Index>
 Related Terms
• philosophy
 

Definition:
The question of appearance vs. reality is one of the most fundamental in philosophy. What is genuinely "real?" What is mere "appearance," and not real? Assuming that there is a difference between the two, how do we distinguish between them in any reliable way?

Generally, that which is mere appearance is regarded as temporary, internal and subjective. That which is "real" is regarded as eternal, external and objective.

Also Known As: none

Alternate Spellings: none

Common Misspellings: none

Related Resources:

What is Metaphysics?
In Western philosophy, metaphysics has become the study of the fundamental nature of all reality - what is it, why is it, and how are we to understand it. Some only regard metaphysics as the study of "higher" reality or the "invisible" nature behind everything, but that isn't actually true. It is, instead, the study of all of reality, visible and invisible.

What is Philosophy?
What is philosophy? Is there any point in studying philosophy, or is it a useless subject? What are the different branches of philosophy - what's the difference between aestheitcs and ethics? What's the difference between metaphysics and epistemology?

Back to Last Page >     Glossary Index>

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Agnosticism / Atheism: What's Hot Now: Astrology FAQ: Art or Science?

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Astrology FAQ: Art or Science?
Aug 31st 2011, 10:00

Astrology and Science

Astrology: Art or Science?

Is Astrology an art or is it a science? This may seem like an odd question, but the fact of the matter is that astrologers appear to want to have it both ways. On the one hand, they claim that what they do is something like an art, requiring a particular "feel" for the nature of celestial events and human beings. On the other hand, they try to paint their work with the brush of scientific accuracy and validity in the hopes that such an association will help justify what they do.

Do astrologers ever claim that what they do is a science? Yes, they certainly do. As an easy example, astrologycom.com defines astrology as "The science of the stars." Books on astrology will regularly cite various statistical studies which they claim validate astrological work. All of this points to the fact that astrologers would like to be thought of as practicing something which is rigorous, scientific and objective.

The actual practice of astrology is also generally made to appear very scientific. When creating someone's chart, an astrologer first has to fix the exact time of the person's birth, then translate that time into Greenwich Mean Time, then translate that into sidereal time, then translate that back into local sidereal time. After all of this is finished, the astrologer needs to perform elaborate calculations to determine zodical and planetary positions for this exact time.

The problem is, however, that astrology is not supported by sound and verified scientific research, like statistical studies. Astrology is not based upon collected data and carefully controlled, objective observations. Astrology is not based up falsifiable predictions which are tested and re-tested by independent observers and researchers.

Astrologers will respond to this by arguing that such research is expensive and time-consuming, and they do not have access to either the time or money necessary. They might even argue that they are deliberately excluded from those resources by a disbelieving, not to mention hostile, academic and scientific establishment.

This, however, ignores that fact that quite a few scientific studies have been done on astrology, and in each case the claims and premises of the astrologers have failed. Furthermore, it also ignores the fact that most astrologers simply don't know anything about conducting or evaluating such research - something which underscores the lack of scientific training and knowledge which is characteristic of astrology.

Astrologers may further argue that astrology is too complex for standard scientific protocols to handle. For example, the astrological chart is supposed to have more information than scientists can factor for - a typical chart can include 30 to 40 major factors and another 60 to 70 minor factors, resulting in a bewildering array of permutations, combinations and possible interpretations. This does not, however, explain why astrologers are unable to match charts with people at a rate better than chance. After all, can it be argued that these charts are too complex for astrologers to handle?

It is at this point that astrologers will often start to argue that astrology is not so much a science (like physics) but more of an art, philosophy, or at best a social science.

The identification of astrology as an art is only to be expected, because once the math has been completed and all the charts are drawn up, there is nothing very obvious or necessary about any particular conclusions which an astrologer might infer. There are many possible interpretations which an "expert" might provide to a client and it is here that the "art" of astrology comes out.

Sometimes, the promotion of astrology as an art has to be done in conjunction with the denigration of science as a principle. The argument seems to be that scientists, being too logical, are unable to see astrology for what it really is. For example, J. West and J. Toonder have written in their book "The Case for Astrology":

...an astronomer knows no more about astrology than a radio mechanic knows about music. To ask an astronomer for his "expert" opinion on the subject is useless.

There are no hard and fast rules for interpretation, which means that there is no interpretation which is really "better" or more "objective" than any other. The astrologer improvises and plays things by ear. This is why astrological predictions are generally "better" when they are done with the client right there rather than "blind." This, of course, sounds an awful lot like the methods used for cold readings.

If the astrologer can speak to the client, it is possible to ask probing questions and see immediately any reactions to the developing interpretation. In this fashion, an individual predication can be tailored to the person at hand, taking into account their very real fears, hopes and history. When performing "blind," however, the astrologer has nothing to work on but the data itself and this never seems to provide quite enough for a really accurate or informative series of conclusions.

The wide variety of methods for interpreting astrological data - or even for gathering astrological data - creates a problem for the claim that astrology is genuine or accurate. Astrologer Prudence Jones admitted as much in the Astrological Journal in 1996:

Even within astrology, our various systems don't agree either. In horary astrology the Moon's north node is a point of ill-fortune, but in humanistic astrology it is the direction of personal growth. A planet may be in Cancer in sidereal astrology but in Leo in tropical astrology. Serious astrologers often decry Sun-sign forecasts as some sort of unfounded gibberish, but Sun-sign techniques (turning the chart, transits to "turned" house rulers, lunations in "turned" houses etc.) are in fact part and parcel of standard astrological method. The rules of traditional, modern (post-Theosophical), sidereal, and local space astrology (with its sidereal ancestor Vastu-Shastra) are quite different. Yet how many of us have decided that we would be tropicalists rather than siderealists, traditional rather than modern astrologers (or vice versa) after any process of sober reasoning?

One final note with regards to the distinction between art and science needs to be emphasized: whichever paradigm is chosen for astrology, that will determine the ways in which astrology is to be explained, justified and defended. If astrologers try to claim that their work is scientific, their work will have to be evaluated on strictly scientific terms; if it fails, then so does their program.

On the other hand, if astrologers openly admit that their work has nothing really to do with science and is instead a subtle psychological and interpersonal art, then matters change considerably. So long as astrologers no longer claim to be making empirical and verifiable statements, then strict scientific scrutiny would no longer be appropriate. Instead, astrology would have to be evaluated in terms of how well it serves individual clients, both psychologically and emotionally.

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Agnosticism / Atheism: What's Hot Now: appearance vs. reality

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
appearance vs. reality
Aug 31st 2011, 10:00

appearance vs. reality
Back to Last Page >     Glossary Index>
 Related Terms
• philosophy
 

Definition: The question of appearance vs. reality is one of the most fundamental in philosophy. What is genuinely "real?" What is mere "appearance," and not real? Assuming that there is a difference between the two, how do we distinguish between them in any reliable way?

Generally, that which is mere appearance is regarded as temporary, internal and subjective. That which is "real" is regarded as eternal, external and objective.

Also Known As: none

Alternate Spellings: none

Common Misspellings: none

Related Resources:

What is Metaphysics? In Western philosophy, metaphysics has become the study of the fundamental nature of all reality - what is it, why is it, and how are we to understand it. Some only regard metaphysics as the study of "higher" reality or the "invisible" nature behind everything, but that isn't actually true. It is, instead, the study of all of reality, visible and invisible.

What is Philosophy? What is philosophy? Is there any point in studying philosophy, or is it a useless subject? What are the different branches of philosophy - what's the difference between aestheitcs and ethics? What's the difference between metaphysics and epistemology?

Back to Last Page >     Glossary Index>

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Agnosticism / Atheism: What's Hot Now: Readers' Choice Awards, 2011

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Readers' Choice Awards, 2011
Aug 31st 2011, 10:00

Readers picked The Christian Delusion: Why Faith Fails, edited by John W. Loftus, as the Best Atheist Book of 2010. This is a great choice for Best Atheist Book because Loftus brings together many different atheists and skeptics â€" experts in fields like psychology, medicine, and anthropology â€" to critique the reasonableness of Christianity from multiple directions. Loftus' book has ten authors and fifteen chapters of skeptical critiques of orthodox Christian doctrines and general religious and theistic beliefs.

Some religious theists complain that atheists have no new arguments to offer but that's not entirely true. There are both old and new arguments in John Loftus' book and that may be why so many people voted for it for Best Atheist Book â€" it has something to offer a lot of different readers no matter what their level of experience and background. The variety of perspectives is helpful because readers are treated to some great scholarship in several different fields instead of just one.

These days there are far more books on atheism and by atheists than there was a decade or so ago and the quality of these books keeps going up as well. All of the candidates for Best Atheist Book of 2010 are well worth reading and I hope this poll encourages more people to go out and look at those book for themselves. You never know what you'll learn.

All Finalists for Best Atheist Book of 2010

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Agnosticism / Atheism: What's Hot Now: emergent property

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
emergent property
Aug 31st 2011, 10:00

emergent property
Back to Last Page >     Glossary Index>
 Related Terms
• Gestalt
• division
 

Definition:
An emergent property is a property which a collection or complex system has, but which the individual members do not have. In such a case, the whole system is sometimes said to have Gestalt. A failure to realize that a property is emergent, or supervenient, leads to the fallacy of division.

For example, the taste of saltiness is a property of salt, but that does not mean that it is also a property of sodium and chlorine, the two elements which make up salt. Thus, saltiness is an emergent or a supervenient property of salt. Claiming that chlorine must be salty because salt is salty would be an example of the fallacy of division.

Claiming that a property is supervenient is not always without controversy. For example, some philosophers argue that morality is a supervenient property of human actions or that mental states are supervenient properties of brain states. This allows for the fact that we cannot deduce morality or mental states from the individual pieces of human actions or brain functions, but not everyone agrees with those solutions.

Also Known As: supervenient property

Alternate Spellings: none

Common Misspellings: none

Related Resources:

What is Philosophy?
What is philosophy? Is there any point in studying philosophy, or is it a useless subject? What are the different branches of philosophy - what's the difference between aestheitcs and ethics? What's the difference between metaphysics and epistemology?

Back to Last Page >     Glossary Index>

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Agnosticism / Atheism: What's Hot Now: Readers' Choice Awards, 2011

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Readers' Choice Awards, 2011
Aug 31st 2011, 10:00

Readers picked The Christian Delusion: Why Faith Fails, edited by John W. Loftus, as the Best Atheist Book of 2010. This is a great choice for Best Atheist Book because Loftus brings together many different atheists and skeptics â€" experts in fields like psychology, medicine, and anthropology â€" to critique the reasonableness of Christianity from multiple directions. Loftus' book has ten authors and fifteen chapters of skeptical critiques of orthodox Christian doctrines and general religious and theistic beliefs.

Some religious theists complain that atheists have no new arguments to offer but that's not entirely true. There are both old and new arguments in John Loftus' book and that may be why so many people voted for it for Best Atheist Book â€" it has something to offer a lot of different readers no matter what their level of experience and background. The variety of perspectives is helpful because readers are treated to some great scholarship in several different fields instead of just one.

These days there are far more books on atheism and by atheists than there was a decade or so ago and the quality of these books keeps going up as well. All of the candidates for Best Atheist Book of 2010 are well worth reading and I hope this poll encourages more people to go out and look at those book for themselves. You never know what you'll learn.

All Finalists for Best Atheist Book of 2010

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Tuesday 30 August 2011

Agnosticism / Atheism: Myth: Atheists Suppress Religion, Hide Religion From Their Children

Agnosticism / Atheism
Get the latest headlines from the Agnosticism / Atheism GuideSite. // via fulltextrssfeed.com
Myth: Atheists Suppress Religion, Hide Religion From Their Children
Aug 30th 2011, 15:00

Because most atheists are not religious, it is understandable that most atheists aren't going to make an effort to raise their children in an explicitly and deliberately religious environment. Atheists are not likely to raise their children to be Christians or Muslims. Does this, then, mean that atheists are also trying to keep religion away from their children? Are they afraid of their kids possibly becoming religious? What are the consequence of hiding religion from someone?

Read Article: Myth: Atheists Suppress Religion, Hide Religion From Their Children

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Agnosticism / Atheism: Comment of the Week: Religion, Inequality, and Family Planning

Agnosticism / Atheism
Get the latest headlines from the Agnosticism / Atheism GuideSite. // via fulltextrssfeed.com
Comment of the Week: Religion, Inequality, and Family Planning
Aug 30th 2011, 08:00

I wrote recently about new evidence for a strong correlation between religion and economic inequality. The reasons for this correlation are still unknown, but one reader thinks that misogyny and family planning are likely culprits. Do you agree?

Sojourner writes:

I think that poverty has a correlation to religion, because of religious dogma, itself. How many of the poorest countries have the majority of members of religions that are misogynistic and eschew birth control and family planning? how many of the poorer nations are nations where the majority are encouraged to have as many children as "God sends" so to speak?

Where there is overpopulation as a way of life, there is generally much more poverty, than in a country where sensible family planning is encouraged. The poorer the nation the more you will find the more advocates for procreation as a God given reason for sex.

Those same countries will have the most missionaries swooping down on them like so many vultures to spread their nonsense as far and wide as possible. More people, more for "our side", "blessed are the poor and suffering", more converts, etc. I wonder if there are statistics somewhere to prove that?

There's a reason that the countries that are less dependent on religion are usually the most prosperous and have the most satisfied citizens.

[original post]

It's probably true that discouraging women from getting an education and working will have a negative impact on income inequality, but women in America in the 1950s didn't generally have careers outside the home and there was a lot less income inequality then. It's also probably true that having lots of children will cause problems, but once again America in the 1950s did a lot less family planning but had much less income inequality.

So while these issues may seem to be relevant, I'm not sure that they are central.

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Agnosticism / Atheism: What's Hot Now: When & Where did Mary Magdalene live?

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
When & Where did Mary Magdalene live?
Aug 30th 2011, 10:00

Mary Magdalene Vists Jesus' Empty Tomb

Mary Magdalene Vists Jesus' Empty Tomb

Mary Magdalene’s age is unknown; biblical texts say nothing about when she was born or died. Like Jesus’ male disciples, Mary Magdalene appears to have come from Galilee. She was with him at the beginning of his ministry in Galilee and continued after his execution. The name Magdalene suggests her origin as the town of Magdala (Taricheae), on the Sea of Galilee’s western shore. It was an important source of salt, an administrative center, and the largest of ten major towns around the lake.

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Agnosticism / Atheism: What's Hot Now: Method of Sacrifice in Ancient Greece: Images of Ancient Greek Religion & Mythology

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Method of Sacrifice in Ancient Greece: Images of Ancient Greek Religion & Mythology
Aug 30th 2011, 10:00

Method of Sacrifice in Ancient Greece

Ancient Greek Mythology, Religion, Art

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Method of Sacrifice in Ancient Greece

The nature of a sacrificial ritual as well as that which was to be sacrificed could vary somewhat, but the most basic sacrifice was that of an animal - usually a steer, pig, or goat (with the choice depending partially upon cost and scale, but even more upon what animals were most favored by which god). In contrast to Jewish tradition, the ancient Greeks did not regard the pig as unclean. It was, in fact, the preferred animal for making sacrifices at rituals of purification.

Rituals

Typically the animal to be sacrificed was domesticated rather than wild game (except in the case of Artemis, the huntress goddess who preferred game). It would be cleaned, dressed up in ribbons, and taken in a procession to the temple. Altars were almost always outside in front of the temple rather than inside where the cult statue of the god was located. There it would be placed on (or beside, in the case of larger animals) the altar and some water and barley seeds would be poured on it.

The barley seeds were thrown by those not responsible for the killing of the animal, thus ensuring their direct participation rather than mere observer status. The pouring of water on the head forced the animal to "nod" in agreement to the sacrifice. It was important that the sacrifice not be treated as an act of violence; instead, it must be an act in which everyone was a willing participant: mortals, immortals, and animals.

Then the person performing the ritual would pull out a knife (machaira) that had been hidden in the barley and quickly slit the animal's throat, allowing the blood to drain into a special receptacle. The entrails, especially the liver, would then be extracted and examined to see whether the gods accepted this sacrifice. If so, then the ritual could proceed.

At this point the sacrificial ritual would become a feast for gods and humans alike. The animal would be cooked over open flames on the altar and the pieces distributed. To the gods went the long bones with some fat and spices (and sometimes wine) - those would continue to be burned so that the smoke would rise up to the gods and goddesses above. Sometimes the smoke would be "read" for omens. To the humans went the meat and other tastier parts of the animal - indeed, it was normal for the ancient Greeks to only eat meat during a sacrificial ritual.

Everything had to be eaten there in that area rather than taken home and it had to be eaten within a certain amount of time, usually by evening. This was a communal affair - not only were all of the members of the community there, eating together and bonding socially, but it was believed that the gods were participating directly as well. A crucial point worth keeping in mind here is that the Greeks did none of this while prostrating themselves on the ground as was the case in other ancient cultures. Instead, the Greeks worshipped their gods while standing up - not quite as equals, but more equal and more similar than one normally encounters.

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Agnosticism / Atheism: What's Hot Now: Atheism & Hell

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Atheism & Hell
Aug 30th 2011, 10:00

Question:
What if you are wrong and God exists? Aren’t you afraid of hell?

Answer:
This sort of question is based upon a common theological argument known as Pascal’s Wager: if the believer is wrong and God doesn’t exist, then nothing has been lost; on the other hand, if the atheist is wrong and God does exist, then the atheist risks going to hell. Therefore, it is smarter to take a chance on believing than to take a chance on not believing, and the atheist is in a bad spot.

There are a number of problems with this argument. For one thing, it assumes that believing or not believing is a choice which a person can make rather than something determined by circumstances, evidence, reason, experience, etc. Wagering requires the ability to choose through an act of will, and it seems unlikely that belief is something which you can choose through an act of will. I, as an atheist, do not choose atheism â€" I am incapable of believing a claim without good reason, and currently, I lack any good reasons to believe in the existence of any gods. Atheism is not chosen, but rather the automatic consequence of my circumstances as I understand them.

Another problem is the assumption that there are only two options: either the believer is wrong or the atheist is wrong. In fact, both could be wrong because there could be a god, but not the god of the believer. Perhaps it is an entirely different god â€" indeed, it could be a god which objects to people who believe because of arguments like the above but which doesn’t really mind the doubt of atheists. Perhaps we are both in trouble and taking a risk. Perhaps neither of us in trouble or taking a risk.

That brings us to The Atheist’s Wager:

Why don’t you just be an atheist? If there is a god, and it is moral and loving and worthy of respect, then it won’t mind if people have rational doubts about it and rational reasons for not believing in it. This god won’t punish people for exercising their critical thinking skills and are skeptical of the claims of other, fallible humans. Thus, you wouldn’t lose anything.

And if there is a god who punishes people for rational doubt, why would you want to spend an eternity with it anyway? Such a capricious, egotistical, and nasty god wouldn’t be much fun. If you can’t trust it to be as moral as you are, you can’t trust it to keep its promises and make heaven nice or even let you stay for long. Not spending eternity with such a being doesn’t sound like much of a loss.

I’m not asking you to choose atheism â€" that doesn’t make much sense, obviously. However, I am asking you to take atheism seriously. I am asking you to consider that atheism might be at least as reasonable as theism, and in fact might actually be much more reasonable. I am asking you to be more skeptical about religion and ask harder, more critical questions about traditional beliefs, regardless of where the consequences take you.

Perhaps your beliefs will be unchanged â€" but after being questioned, they should be stronger. Perhaps some of the details of your beliefs will change, but you will remain a theist â€" but this new position should be stronger. And, if you do end up an atheist because you lose any good reasons to continue with your current religion and/or current theism, what have you really lost?

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Monday 29 August 2011

Agnosticism / Atheism: What's Hot Now: Ten Commandments, American Law

Agnosticism / Atheism: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Ten Commandments, American Law
Aug 29th 2011, 10:00

One of the arguments most frequently offered for the creation of Ten Commandments plaques, monuments, or displays on government property is that they are the foundation of American (or Western) law. Having the Ten Commandments displayed is thus supposed to be a way of acknowledging the roots of our laws and our government. But is this really valid?

It is difficult to make any sort of case for the idea that the Ten Commandments, taken as a whole, really constitute the basis for American law. It’s obvious that some of the Commandments forbid actions that are also forbidden in American law, but then again the same parallels can be found in laws throughout the world. Are the Ten Commandments the basis for Chinese law, merely because murder and theft are forbidden in China?

Perhaps the problems with this claim will become more clear if we take the Commandments individually and ask where in American law they are expressed. We’ll use a pseudo-Protestant version of the Commandments which is similar to the most popular listings found in public displays.

Ten Commandments and the Origins of Law

One possible interpretation of the claim that the Ten Commandments are the basis for American law is that "the law," as an abstract notion, has its origins outside of humanity. Laws are ultimately based upon commands stemming from God and are binding upon all people â€" including kings, aristocrats, and other "higher" members of society.

Of course, it is obvious that this is a theological proposition. There is nothing the least bit secular about this and the government has no authority to endorse such a view. It is even arguably a sectarian theological proposition because it singles out the Ten Commandments for special treatment as coming from "outside humanity," a position which traditional Jews would not accept because they regard the entire Torah has having divine origins. If this is what people mean when they say that the Ten Commandments are the basis for American law, then it's an invalid reason for posting the commandments on government property.

Ten Commandments and Moral Law

Another way of interpreting this position is to see the Ten Commandments as a "moral" basis for the general legal order of the West. In this interpretation the Ten Commandments are treated as moral principles dictated by God and serving as the ethical foundation for all laws, even if they can't be traced directly back to any specific commandment. Thus, while most individual laws in America don't derive directly from the Ten Commandments, "the law" as a whole does and this deserves recognition.

This, too, is a theological proposition which the American government has no authority endorsing or supporting. It may be true or it may not, but it's not a subject on which the government can take sides. If this is what people man when they say that the Ten Commandments are the basis for American law, then posting them on government property is still invalid. The only way to argue that "they are the basis for American law" is a reason for posting the Ten Commandments on government property is if there is a non-religious connection between the two â€" preferably a legal connection.

On the next page, we will look at each commandment individually to see if any commandments are reflected in American law today.

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